|
|
|
AIVAZOVSKY: ARMENIA’S
GREATEST ARTIST. THE FIRST MASTER OF THE ARMENIAN MODERN PAINTING ERA
(1817-1900)
By Maximillien de La Croix
de Lafayette

Ivan Aivazovsky. The Tenth Wave,
1850. Oil on canvas. The Russian Museum, St. Petersburg, Russia.
Ivan
Konstantinovich Aivazovsky was born in the town of Feodosia in Crimea to a poor
family of Armenian merchants.
His spent his childhood in absolute poverty. At a very early age, he displayed
an amazing artistic talent. This. prompted friends of the family to send him to
Simpheropol Gymnasium, a modest school offering almost a rudimentary curriculum.
His artistic talent
caught the attention of his teachers who used all means and resources to send
him to the St. Petersburg Academy of Arts; a prestigious art school, where
remarkable and extremely very-well known Russian artists and painters taught
arts, painting, sculpture and various visual arts. Only
the best of the best of Russian aspiring and accomplished artists
qualified to enter the academy. And Aivazovsky was one of them.
At
the academy, Aivazovsky excelled in landscape painting and especially in marine
landscape painting.
In the autumn of 1836,
Aivazovsky participated in a
collective art exhibition organized by the academy. He submitted five paintings.
All five paintings have been accepted and proudly displayed by the curator of
the exhibition. In 1837, he entered a major art juried competition and captured
the first place. The academy awarded him the “Gold Medal Award” for
two paintings he submitted: “Calm in the Gulf of Finland” and “The
Great Roads at Kronstadt, both painted in 1836.
Ivan Aivazovsky. Seashor,.
1840. Oil on canvas. The Tretyakov Gallery, Moscow, Russia.
The
director of the academy and two art teachers who taught him the marine landscape
courses arranged for him an academic
scholarship which allowed him to pursue his art studies in Italy. In 1840, he
left Russia and headed toward Italy. One year later, he traveled to France,
Spain, The Netherlands and Germany to attend art seminars conducted by
illustrious European masters.
Aivazovsky
spent a total of four years in Central Europe. Wherever he went, he was warmly
and admirably welcomed by apprentices, teachers, accomplished artists, as well
as by the greatest painters of the era such as the French great Master Eugene
Delacroix, who once said “Aivazovsky is the grand master of the marine
landscape painting.”
Ivan
Aivazovsky. The Bay of Naples by Moonlight, 1842. Oil on canvas. The
Aivazovsky Art Gallery, Feodosia, Ukraine.
Some
of his most magnificent and famous
masterpieces
were painted in Italy.
Among those fabulous
masterpieces, we recognize “The Bay of Napoli by Moonlight”, 1842, “Valetto
Harbor”, 1844 and “Seashore at Malta”, 1843. At that time in history,
Aivazovsky did not need a model to pose for him, nor did he spend prolonged
hours before sceneries, shores, beaches, ocean or ships to complete a painting.
He had a legendary artistic memory. He was able to reproduce on the linens, what
he has already seen for a very
short time. In fact, he reconstructed the whole sceneries from memory, including
the movements of the waves, the structural design of ships, the shape of the
shores, the motion of the ocean, the lights of the harbors, the silhouette of
the sailors, fishermen and maritime personages from his own imagination. He
repainted absolutely everything with an astonishing exactitude. He did not even
draw preliminary sketches. Quite remarkable!

Ivan
Aivazovsky. View of Constantinople by Moonlight, 1846. Oil on canvas. The
Russian Museum, St. Petersburg, Russia.
In
1844, he returned to St. Petersburg. Upon his arrival, the government bestowed
upon him the title of “Academician”, a very prestigious award exclusively
given for the elite of a particular field. The Russian government deeply admired
his legendary artistic creativity and fluency in various languages and decided
to nominate him as an “Attache” to the General Naval Headquarters. This was
perfect for him, for this position would allow him to travel abroad with the
Russian fleet. This is how, he was able to visit the United States, Egypt,
Cyprus, Greece and Turkey.
Being a naval attaché, Avaizovsky was exposed to
many military maritime maneuvers as well as to real naval battles. From 1846 to
1848, he painted numerous canvases depicting naval warfare themes and scenes.
Some of his most famous military naval battles paintings are “The Battle in
the Chios Channel”, 1848, “ The Battle of Chesme”, 1848 and
“Meeting of the Brig Mercury”, 1848.

Ivan
Aivazovsky. The Battle of Chesme, 1848. Oil on canvas. The Aivazovsky Art
Gallery, Feodosia, Ukraine.
Around 1850-1852, Aivazovsky entered the romantic
phase of his artistic career. His colors became more romantic, the lights in his
paintings became more nostalgic and mysterious, and the whole atmosphere of his
themes conveyed intimacy in structure, dramatic dominance and an almost
frightening human drama shared by men of the sea and its immense mysteries. Such
romantic drama and lyrical expressions were graciously and predominantly
expressed in many of his new works, to name a few: “The Sea”, 1853, “The
Storm”, 1854, “ The Black Sea”, 1881, “The Tenth Wave”, “The Rainbow”,
1873, “The Shipwreck”, 1876 and “The Billow”, 1889.
In addition to his artistic
genius, the man was a great humanitarian. He gave generously to many charitable
causes and founded numerous schools of arts such as “Feodosia School of Arts”
in 1865 and the “Feodosia Art Gallery” in 1889.
Ivan Aivazovsky. The Battle in the
Chios Channel, 1848. Oil on canvas. The Aivazovsky Art Gallery, Feodosia,
Ukraine.
The era of modern
Armenian painting began in 1828 when East Armenia (previously a part of the
Persian empire) became a “new
part” of the Russian Empire, a
continuity sequence of permanent domination by foreign powers. But, a least,
this new foreign domination would allow Armenian arts and literature to
flourish.

Ivan Aivazovsky. Meeting of the
Brig Mercury with the Russian Squadron After the Defeat of Two Turkish
Battleships, 1848. Oil on canvas. The Russian Museum, St. Petersburg, Russia.
Armenian
arts, literature, poetry and other forms of creative endeavors received a new
boost under the Russian occupation. It was characterized by a direct rapport and
vital relationships among Armenians, Orthodox Russians
and Europeans. Despite a close
relationship with Russian and European arts and culture, the
Armenian art did not reach its highest level, glory, fame and did not gain an
international recognition in the world art communities until
Hovannes Aivazovsky began to
capture the beauty, secrets, mysteries, tales, waves, hopes, adventures,
soul and spirit of the sea, its people, its maritime battles and ships on
hundreds of his majestic paintings.
He
was the master and confident of the seascape, its depth with all its colors,
frightening and friendly waves flirting on the shores or destroying ships and
enemies vessels. No doubt, no painter in the eastern and western hemisphere (up
to now) could rival Aivazovsky’s artistic genius and knowledge of the sea.
Before the arrival of this genius, Armenia was
content with illustrious artifacts and art products of a different dimension,
nature and scope. Armenia was in the business of exquisite rugs, icons, the
manufacturing of holy crosses, Katchkars (cross carved stones) and illuminated
manuscripts. The history of modern and universal Armenian art really began with
Aivazovsky.
THE HUMAN ELEMENT AND
SPIRIT OF ARMENIA IN AIVAZOVSKY’S PAINTINGS
Moonlight by Aivazovsky
When Aivazovsky depicts a maritime landscape theme, a ferocious
stormy ocean for instance, he always include a man or a group of men to
fight the elements of nature.
Fighting all odds, the
tumultuous storms of the high seas and the strong winds symbolize man’s
fight against the hardship of his existence and surmounting the difficulties
man encounters in his life. This fight symbolized as well, the Armenians fight
against conquering foreign forces and their struggles to keep Armenia a free
nation. It is the absolute symbol of freedom, independence and national pride.
In addition to inviting humans to resist the hardship of nature and life, the
artist invites light to occupy a primordial place in his paintings, for “light”
represents and symbolizes the “Spirit of Armenia”. To all Armenians, “LIGHT” means “PATRIOTISM”, “CHRISTIAN
FAITH”, “THE CHURCH”, “JESUS CHRIST”, “THE IMMORTAL LIFE THROUGH
JESUS”. Thus, light plays a paramount role in the selection of the theme, in
the structure of the painting, in the composition of forms and patterns, in
the construction of lines and curves, and above all, in the message the artist
wishes to convey. In that sense, Aivazovsky becomes a prophet, a messenger, a
patriot, a philosopher and an illuminated artist.